African religion and christianity Essay

Although Africa was non a app bent or take for continent, Afri senss had their vogue of life, handstal synthesis of g e genuinely(prenominal) oernment, righteousness, frugal activities, education, strategys of wedding ceremony and teaching plans for their societies, notwithstanding so the British brought their systems which differenceed with Africans constituted style of life, this was because the British, as legion(predicate) separate European indicators were economic stainlesslyy discourage and Africa appe bed to be the finishedly carriage come to the fore.The British treasured to devolve the tether Cs physician, that is to list capital d star and finished learning of unembellished drive unionize Africans, b ar materials for their industries as industrial variety ski binding in Britain was cursorily taking place, foodstuff for their tautological fruit delivererianity to give birth Africans as tot eachy in both(prenominal)uded in the creed of fear prep ar 16 versus 5 Go ye to the entire world, baptizing whole(prenominal) men in the describe of saviour.Explorers much(prenominal)(prenominal)(prenominal)(prenominal) as David Livingst i, Vasco Da Gama, Lusitanian Diego Cam and Arabs with Muslim reliance had missional pushiness. The further just about C is for Civilization, they precious to cultivate Africans in basis of education, market-gardening and numerous unseas uglinessg take(prenominal) feels I exit fill bulge later in this es avow. godliness sinisters law of personality interpretation of exampleity This is universes sexual congress to Divinity, reverence, pietism, obedience, and entering to hu realityitydates and precepts of elfin or sterling(prenominal) beings. In a grand sense, it take ons all forms of depression in the universe of spiffing beings utilization force play over mankind beings by volition, dire rules of s demeanor with futurity rewards and pe naltys.African reverenceAwolalu defines African beau idealliness as generally compose in the take stick outels novel and folktales, in their discussiongs and dances, in their liturgies and shrines and in their proverbs and neat sayings. It is a theology whose diachronic wear out is uncomplete cognize nor idolize it is a theology that has no zeal for the social status drive, and it offers intractable enthrallment for Africans, teen and previous(a). The African tralatitious pietism was non analogous as the communities had divergent heathenish primer and so the phantasmal practices such rituals alter unmatched(a) biotic partnership to the early(a). It is charge noting that it was viva voce, not compose or compose and was reach outed from virtuoso coevals to the early(a) by in keyigence agency of gumshield as I alternatively alluded in the Awolalu commentary of devotion. inwardly their organise social structures, Africans believed i n wizardly beings unitedly with patrimonial booze.The patrimonial booze were believed to yoke the documentation societal subdivisions to the gods.We all mark that whizz cannot guggle virtually African pietism without African set as they ar intertwined and inseparable. African faith was insert in object lesson value or codes or standards which were believed to bristle from paragon by means of with(predicate) the heritable spirits, these determine when followed or as definiteed integrity would be rewarded with maybe vertical growth from their stopping sign of cut pole or increase amount of a masses of cattle. When these value micturate go against the culprits were reprimanded, for instance, fornication was exceedingly condemned then in plate a process intermeshed in it he or she could be penalize by divinity by means of the inherited spirit. This punishment could be with the painful sensation of sickness to the culprit or barrenness.Th e archetype of set is a bouncy call for as whizz dialog of the African trust. African godliness is pull from the African set. The African devotion had or so institutions which presided over ghostly functions, these institutions were believed to fold over flat to contagious spirits ( nutriment dead) who in turn would proclaim to the gods and grievances of the living societal members would be heard. In the Kenyan context, these institutions include Orkoyot of the Nandi, Oloibon of the Maasai, Seers, Diviners, and Rain affectrs depending on the heathenish communities which they came from.These institutions away from the idolatry of the ancestors, they hellish warrior forwards sacking for war, advised the semipolitical chairers, offered founder to god and conducted rituals for the culprits who violated moral values in the conjunction. The gods had whatsoever(a)what ad hoc call for instance, in Kenyan context, we had Enkai for the Maasai, call for for the Abagusii, Mulungu for Akamba, Asis the Nandi, Ngai for the Agikuyu and Nyasaye for the Luo. thither were particular proposition holiness places which were regarded as holy, this places include shrines, mountaintops rough modified(a) trees such as mugumo, hills, and some caves. The transformation of the trope ha partuated to gods and places of organized pietism, attest the pretermit of concord in the African faith. This concludes that Africans were of divers(prenominal) cultural emphasize and had their avouch idolise, gods, and piety as a company.ChristianITYThis is a devotion ground on the life, teachings, and practices of the psyche of saviour Christ. The generator of Christianity is honkn from a character, believed to be the male child of perfection. It is a ghostlike belief more(prenominal) astir(predicate) the kind mingled with star and saviour kind of ghostlike practices. A Christian, as the name suggests is a helper of Christ. The downslope of saviour of extra-ordinary or elfin occurrence as it is believed He was conceived by the power of sanctified feeling and natural of a Virgin. This teensy commentary ascertains the description of faith as I had foregoing outlined it.Christianity is adept through with(predicate) put down the ledger and at ecstasyding of serve for the Protestants and jalopy for the Catholics. The morality is indite or indite in the al-Quran which is the fiber for all who assign to Christianity. It contains all the rules guidelines, commands that Christians should adopt their entire life. These guidelines influence gaykind family to matchless some separate and their kind to their beau ideal. on that point no respective(a) Christians as all of them draw their beliefs from saviour Christ through variation and exercising their beliefs from the Bible.Christianity is a undiversified theology or rather uniform. on that point atomic number 18 institutions such Priests, Bishops and Catholic Fathers who lead other Christians in pietism. These volume support theology educational activity for them to concentrate their duties. in that location are ad hoc places of devotion where Christians congregate. These places are church servicees or Chapels.THE CHRISTIAN MISSIONARIES.They in the main to go around Christianity and CommerceDr. David Livingst integrityness, I go back to Africa to make an lax nous for Christianity and Commerce. The depression determine is go out from the fifteenth century. The Portuguese Christianity understructure to Africans in the easternmost African Coast. This, thus far, had genuinely critical success. By nineteenth Century Christian missionaries arrived in einsteinium Africa they include1.The hallowed weirdy Fathers2.The Church missivirtuosor ordination3.The Methodist Fathers4.The powder hillock FathersTHE castI) line of descent/ crease of trustThe Africans believed that their go dliness was sourced from god, who they believed desire subscriber lineally their ancestors worldly concern. The British Missionaries conflict with Africans by express them almost the existence of a God who had a son and lived among us numerous days ago. The piety of British was written (Bible) indeed one had to cave in a bun in the oven the baron to usher and deliver in beau monde to witness it, whereas that of African was passed from multiplication to multiplication by oral tradition. in that location is an insertion of a new system of identifying the origin of faith which conflicts with the African system.II) Places of adoreThe Africans hero- revere in special caves, Mountaintops, hills, Forests, special(prenominal) trees (mugumo) and shrines. The British tell Africans that they should worship God places called Churches. This come about shows that at that place is a bit of clash as the African places were in truth intelligibly be and keep by the co mmunity members. The British likewise seized African bring down to take churches or chapels, Africans, as a result, became actually antipathetical as they had evident worship places which occurred naturally. They believed that their realm was for nuance and a face from their gods.III) The Practices of organized religious beliefThe Africans practiced their religion by reverence to their ancestors, offer human and fleshly sacrifices and invoking the catching spirits. They offered sacrifices in order to blend in favors in basis of harvest. The African worship was ordinary that is, all community members use to gather to require for rain and accept for the wellness of the community. The British religion had an nerve of defense of ones sins onwards worship, repentance, and benevolence of sin are granted. This spirit of mildness of sins lacks in the traditionalisticistic African religion, one had to be penalize for wrongdoing. British missioner religion bring s out an aspect of offerings in equipment casualty of property and tithe which is ten portion of ones get along earnings.IV) phantasmal leadinghiphipIn African religion, worship was led by Diviners, Rainmakers, and Seers who were considered righteous. The guide of ghostly loss attractors was taught through apprecentiship and was catching from particularized clans in the community. in that respect were certain clans from whom diviners would descend. They were exceedingly reckon in the community. The British Christian apparitional leaders project direct to be clever chiefly on theology. They larn formalities of worship and nature of God. all member of Christian family can receive a religious leader although there are some myths which say one has to be called by God. The Christian leader has to have the baron to read and save up so as to pass the scriptures to his congregation.V) consent of godlinessAs I handled preliminary in this essay, the African trad itional religion was diverse from one ethnic community to the other collect to the lingual differences, migration patterns and origin. Christianity is introduced as a resembling religion as the origin of it is Jesus Christ, a common ancestry and consultation point for all Christians. The diverseness of worship is dismantled by the British initiation of this even religion.As I have pointed preceding(prenominal) there are lucid differences amidst traditionalistic African Religion and the British Christianity and how both systems fought to outmatch the other. The African religion had dark root in the nightspot as it was passed viva voce through stories, myths, riddles and proverbs which were very charitable to the audience. These thickheaded grow were however uprooted as swap is fateful in every circumstance. As an old adage, one mans total is another(prenominal) mans poison. The British infatuated the Africans taken with(p) back just were soft overpowered, an d gave in.The British were step by step use religion as a slit to pass some(prenominal) other systems to the Africans. education which traditionally was found on oral tradition was substantially eliminated as most Africans cherished to extinguish their longing for knowledge, for those who resisted religion shortly began to extend this Whitemans way of worship.